DYBBUKS AND JEWISH WOMEN in Social History, Mysticism and Folklore
About the Author:
Rachel Elior is the John and Golda Cohen Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University of Jerusalem. She is the chair of the Department of Jewish Thought at the Hebrew University and has been a research fellow and a visiting professor at University College London, the University of Amsterdam, Oberlin College, the University of Michigan at Ann Arbor, the Oxford Centre for Hebrew and Jewish Studies, Case Western University, Yeshiva University, Tokyo University, and Princeton University. She is the author of numerous works on Jewish mysticism and hasidism, including The Paradoxical Ascent to God: The Kabbalistic Theosophy of Habad Hasidism (1992). Three of her books were published by the Littman Library: The Three Temples: On the Emergence of Jewish Mysticism (2004), The Mystical Origins of Hasidism (2006), and Jewish Mysticism: The Infinite Expression of Freedom (2007). The recipient of many honors, she was awarded the 2006 Gershom Scholem Prize for the study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.
Praise for Dybbuks and Jewish Women:
"Spirits in the Material World; Uncovering the legend of the dybbuk.
Dybbuks -- disembodied spirits that inhabit the bodies of the living--have long been a part of Jewish history and myth. Like golems, these fantastical, folkloric creatures may seem foreign to contemporary Judaism, but their stories still capture our imaginations.
In the new book Dybbuks and Jewish Women in Social History, Mysticism, and Folklore, Rachel Elior examines how the legend of the dybbuk first took hold, and how it reflects the values and fears of its time. Elior argues that for women, dybbuks could be a means to escape the demands of a confining society. Once possessed by a dybbuk (or at least claiming to be), women were no longer considered responsible for their own actions, and were exempt from arranged marriages and relieved of wifely duties. Thought to be the souls of sinners, these spirits gave a certain degree of power to the powerless, freeing them from the norms of routine life and its conventional ordering.
Elior, a native Jerusalemite, has been a professor of Jewish mysticism for over thirty years, and currently teaches at Hebrew University. The recipient of the 2006 Gershom Scholem prize for the study of kabbalah and Jewish mysticism, she has written extensively about Jewish mysticism and Hasidism, and edited the 2004 book Men and Women: Gender, Judaism and Democracy.
Rachel Elior is the John and Golda Cohen Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University of Jerusalem. She is the chair of the Department of Jewish Thought at the Hebrew University and has been a research fellow and a visiting professor at University College London, the University of Amsterdam, Oberlin College, the University of Michigan at Ann Arbor, the Oxford Centre for Hebrew and Jewish Studies, Case Western University, Yeshiva University, Tokyo University, and Princeton University. She is the author of numerous works on Jewish mysticism and hasidism, including The Paradoxical Ascent to God: The Kabbalistic Theosophy of Habad Hasidism (1992). Three of her books were published by the Littman Library: The Three Temples: On the Emergence of Jewish Mysticism (2004), The Mystical Origins of Hasidism (2006), and Jewish Mysticism: The Infinite Expression of Freedom (2007). The recipient of many honors, she was awarded the 2006 Gershom Scholem Prize for the study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.
Praise for Dybbuks and Jewish Women:
"Spirits in the Material World; Uncovering the legend of the dybbuk.
Dybbuks -- disembodied spirits that inhabit the bodies of the living--have long been a part of Jewish history and myth. Like golems, these fantastical, folkloric creatures may seem foreign to contemporary Judaism, but their stories still capture our imaginations.
In the new book Dybbuks and Jewish Women in Social History, Mysticism, and Folklore, Rachel Elior examines how the legend of the dybbuk first took hold, and how it reflects the values and fears of its time. Elior argues that for women, dybbuks could be a means to escape the demands of a confining society. Once possessed by a dybbuk (or at least claiming to be), women were no longer considered responsible for their own actions, and were exempt from arranged marriages and relieved of wifely duties. Thought to be the souls of sinners, these spirits gave a certain degree of power to the powerless, freeing them from the norms of routine life and its conventional ordering.
Elior, a native Jerusalemite, has been a professor of Jewish mysticism for over thirty years, and currently teaches at Hebrew University. The recipient of the 2006 Gershom Scholem prize for the study of kabbalah and Jewish mysticism, she has written extensively about Jewish mysticism and Hasidism, and edited the 2004 book Men and Women: Gender, Judaism and Democracy.
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DYBBUKS AND JEWISH WOMEN in Social History, Mysticism and Folklore—
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About the Author:
Rachel Elior is the John and Golda Cohen Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University of Jerusalem. She is the chair of the Department of Jewish Thought at the Hebrew University and has been a research fellow and a visiting professor at University College London, the University of Amsterdam, Oberlin College, the University of Michigan at Ann Arbor, the Oxford Centre for Hebrew and Jewish Studies, Case Western University, Yeshiva University, Tokyo University, and Princeton University. She is the author of numerous works on Jewish mysticism and hasidism, including The Paradoxical Ascent to God: The Kabbalistic Theosophy of Habad Hasidism (1992). Three of her books were published by the Littman Library: The Three Temples: On the Emergence of Jewish Mysticism (2004), The Mystical Origins of Hasidism (2006), and Jewish Mysticism: The Infinite Expression of Freedom (2007). The recipient of many honors, she was awarded the 2006 Gershom Scholem Prize for the study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.
Praise for Dybbuks and Jewish Women:
"Spirits in the Material World; Uncovering the legend of the dybbuk.
Dybbuks -- disembodied spirits that inhabit the bodies of the living--have long been a part of Jewish history and myth. Like golems, these fantastical, folkloric creatures may seem foreign to contemporary Judaism, but their stories still capture our imaginations.
In the new book Dybbuks and Jewish Women in Social History, Mysticism, and Folklore, Rachel Elior examines how the legend of the dybbuk first took hold, and how it reflects the values and fears of its time. Elior argues that for women, dybbuks could be a means to escape the demands of a confining society. Once possessed by a dybbuk (or at least claiming to be), women were no longer considered responsible for their own actions, and were exempt from arranged marriages and relieved of wifely duties. Thought to be the souls of sinners, these spirits gave a certain degree of power to the powerless, freeing them from the norms of routine life and its conventional ordering.
Elior, a native Jerusalemite, has been a professor of Jewish mysticism for over thirty years, and currently teaches at Hebrew University. The recipient of the 2006 Gershom Scholem prize for the study of kabbalah and Jewish mysticism, she has written extensively about Jewish mysticism and Hasidism, and edited the 2004 book Men and Women: Gender, Judaism and Democracy.
Rachel Elior is the John and Golda Cohen Professor of Jewish Philosophy and Jewish Mystical Thought at the Hebrew University of Jerusalem. She is the chair of the Department of Jewish Thought at the Hebrew University and has been a research fellow and a visiting professor at University College London, the University of Amsterdam, Oberlin College, the University of Michigan at Ann Arbor, the Oxford Centre for Hebrew and Jewish Studies, Case Western University, Yeshiva University, Tokyo University, and Princeton University. She is the author of numerous works on Jewish mysticism and hasidism, including The Paradoxical Ascent to God: The Kabbalistic Theosophy of Habad Hasidism (1992). Three of her books were published by the Littman Library: The Three Temples: On the Emergence of Jewish Mysticism (2004), The Mystical Origins of Hasidism (2006), and Jewish Mysticism: The Infinite Expression of Freedom (2007). The recipient of many honors, she was awarded the 2006 Gershom Scholem Prize for the study of Kabbalah and Jewish Mysticism by the Israel Academy of Sciences and Humanities.
Praise for Dybbuks and Jewish Women:
"Spirits in the Material World; Uncovering the legend of the dybbuk.
Dybbuks -- disembodied spirits that inhabit the bodies of the living--have long been a part of Jewish history and myth. Like golems, these fantastical, folkloric creatures may seem foreign to contemporary Judaism, but their stories still capture our imaginations.
In the new book Dybbuks and Jewish Women in Social History, Mysticism, and Folklore, Rachel Elior examines how the legend of the dybbuk first took hold, and how it reflects the values and fears of its time. Elior argues that for women, dybbuks could be a means to escape the demands of a confining society. Once possessed by a dybbuk (or at least claiming to be), women were no longer considered responsible for their own actions, and were exempt from arranged marriages and relieved of wifely duties. Thought to be the souls of sinners, these spirits gave a certain degree of power to the powerless, freeing them from the norms of routine life and its conventional ordering.
Elior, a native Jerusalemite, has been a professor of Jewish mysticism for over thirty years, and currently teaches at Hebrew University. The recipient of the 2006 Gershom Scholem prize for the study of kabbalah and Jewish mysticism, she has written extensively about Jewish mysticism and Hasidism, and edited the 2004 book Men and Women: Gender, Judaism and Democracy.
